Christian Religious Knowledge 2025 Jamb Examination

Christian Religious Knowledge 2025 Jamb Examination
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Question 11

According to Paul in Galatians, Christians have become children of God through
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Paul teaches that sonship is not attained through adherence to the Mosaic Law but through faith.
Faith in Christ Jesus unites believers with Christ and grants them the status of children of God.
This teaching emphasises grace rather than legal obligation as the basis of salvation.
This is clearly stated in Galatians 3:26.
Not clear enough?

Question 12

"I will faithfully give them their recompense, and I will make an everlasting covenant with them."
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The statement reflects God’s promise of restoration and enduring relationship with Israel.
An everlasting covenant signifies assurance, renewal, and a positive future rather than punishment or warning.
The language used communicates encouragement and divine faithfulness to His people.
This aligns with the prophetic message in Isaiah 61:8.
Not clear enough?

Question 13

Baal worship was introduced in Israel by
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Baal worship entered Israel through Jezebel, the Phoenician wife of King Ahab.
She actively promoted the worship of Baal and persecuted the prophets of the Lord.
Her influence led Israel into widespread idolatry and apostasy.
This account is recorded in 1 Kings 16:31–33.
Not clear enough?

Question 14

The restrictions of Ezekiel's mission to the house of Israel were to show God's
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Ezekiel’s unusual restrictions, including periods of silence and symbolic actions, were meant to reflect the seriousness of Israel’s sin.
These actions underscored God’s holiness and intolerance of disobedience among His people.
The restrictions served as visible signs of divine judgement and moral purity.
This is illustrated in Ezekiel 3:26–27.
Not clear enough?

Question 15

The parable of the drag net, according to Jesus, was to teach His listeners about the
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The parable describes a net that gathers all kinds of fish, which are later separated.
This separation symbolises the final judgement where the righteous are distinguished from the wicked.
The focus of the teaching is the end of the age and divine judgement, not fishing practices.
This meaning is explained by Jesus in Matthew 13:47–50.
Not clear enough?

Question 16

Abraham was referred to as a friend of God because he
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Abraham is described as a friend of God because of his deep relationship of trust and obedience to God.
Scripture emphasises that Abraham believed God, and this faith was credited to him as righteousness.
This faith-based relationship placed him in close fellowship with God, described metaphorically as friendship.
This idea is clearly stated in James 2:23.
Not clear enough?

Question 17

The statement "when you give alms, do not let your left hand know what your right hand is doing" warns against
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Jesus warned against ostentatious acts of charity meant to attract public praise.
The imagery of blowing trumpets represents deliberate publicity and self-glorification in giving.
True almsgiving should be motivated by sincerity and devotion to God rather than human approval.
This teaching is found in Matthew 6:2–4.
Not clear enough?

Question 18

Jonah, in his plots to escape from the presence of God, boarded a ship at Joppa to
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Jonah attempted to flee from God's command by travelling in the opposite direction from Nineveh.
Tarshish represented a distant location, symbolising Jonah’s desire to escape divine responsibility.
The narrative highlights the futility of trying to run away from God’s presence.
This event is recorded in Jonah 1:3.
Not clear enough?

Question 19

Jesus changed water to wine at Cana of Galilee to
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The miracle at Cana was performed as a sign that revealed Jesus’ divine glory.
Through this act, His disciples witnessed His power and their faith in Him was strengthened.
The Gospel explicitly states that this sign led His disciples to believe in Him.
This purpose is explained in John 2:11.
Not clear enough?

Question 20

The Mission of the Seventy signifies mission to
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The sending of the Seventy symbolises the expansion of God’s mission beyond a limited group.
The number seventy reflects universality, corresponding to the traditional number of nations in the world.
This mission anticipates the global spread of the Gospel after Jesus’ resurrection.
The account is found in Luke 10:1–2.
Not clear enough?

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Christian-religious-knowledge 2025 Jamb Examination
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