Christian Religious Knowledge 2025 Jamb Examination
Christian Religious Knowledge 2025 Jamb Examination
Question 31
Paul adjoins believers in Corinthians to forgive one another so that
Paul emphasised forgiveness as a spiritual safeguard for believers.
Unforgiveness creates room for division, resentment, and spiritual vulnerability.
By forgiving one another, believers close the door against Satan’s schemes and manipulations within the church.
This teaching highlights the link between forgiveness and spiritual vigilance, not merely social harmony.
Paul clearly expressed this concern in 2 Corinthians 2:10–11.
Unforgiveness creates room for division, resentment, and spiritual vulnerability.
By forgiving one another, believers close the door against Satan’s schemes and manipulations within the church.
This teaching highlights the link between forgiveness and spiritual vigilance, not merely social harmony.
Paul clearly expressed this concern in 2 Corinthians 2:10–11.
Not clear enough?
Question 32
According to the prophecy of Ezekiel, all souls belong to
Ezekiel taught personal responsibility before God while affirming God’s absolute ownership of all life.
Every soul, regardless of lineage or status, belongs to God alone.
This truth underscores divine authority and justice in judgement.
The prophet explicitly declared this principle in Ezekiel 18:4, establishing God as the rightful owner of all souls.
Every soul, regardless of lineage or status, belongs to God alone.
This truth underscores divine authority and justice in judgement.
The prophet explicitly declared this principle in Ezekiel 18:4, establishing God as the rightful owner of all souls.
Not clear enough?
Question 33
The women of Samaria were described by Amos as
Amos used strong symbolic language to rebuke the wealthy and oppressive women of Samaria.
By calling them "cows of Bashan", he criticised their luxury, arrogance, and exploitation of the poor.
The imagery reflects indulgence and moral insensitivity rather than literal identity.
This rebuke is found in Amos 4:1.
By calling them "cows of Bashan", he criticised their luxury, arrogance, and exploitation of the poor.
The imagery reflects indulgence and moral insensitivity rather than literal identity.
This rebuke is found in Amos 4:1.
Not clear enough?
Question 34
Josiah's reward for being penitent and remorseful when Judah sinned against the LORD by worshipping other gods was
Josiah humbled himself sincerely after hearing the Book of the Law.
Because of his repentance, God assured him that judgement would not occur during his lifetime.
This did not cancel Judah’s future punishment but spared Josiah from witnessing the coming destruction.
The divine promise is recorded in 2 Kings 22:18–20.
Because of his repentance, God assured him that judgement would not occur during his lifetime.
This did not cancel Judah’s future punishment but spared Josiah from witnessing the coming destruction.
The divine promise is recorded in 2 Kings 22:18–20.
Not clear enough?
Question 35
"You pity the plant, for which you did not labour, nor did you make it grow which came into being in a night, and perished in a night."
The statement above was directed to
The statement above was directed to
God addressed Jonah to correct his lack of compassion and narrow understanding of divine mercy.
The plant served as an object lesson, contrasting Jonah’s concern for personal comfort with God’s concern for human lives.
This encounter exposed Jonah’s misplaced priorities and God’s boundless compassion.
The account is found in Jonah 4:10.
The plant served as an object lesson, contrasting Jonah’s concern for personal comfort with God’s concern for human lives.
This encounter exposed Jonah’s misplaced priorities and God’s boundless compassion.
The account is found in Jonah 4:10.
Not clear enough?
Question 36
In Jeremiah, the sovereignty of God is symbolised in the
The imagery of the potter and the clay is used by Jeremiah to illustrate God’s absolute authority over nations and individuals.
Just as a potter has complete control over the clay, shaping it according to his will, God sovereignly moulds and directs the destiny of His people.
This symbol emphasises divine authority, judgement, and mercy, showing that God can rebuild or destroy as He chooses.
This teaching is clearly presented in Jeremiah 18:1–6.
Just as a potter has complete control over the clay, shaping it according to his will, God sovereignly moulds and directs the destiny of His people.
This symbol emphasises divine authority, judgement, and mercy, showing that God can rebuild or destroy as He chooses.
This teaching is clearly presented in Jeremiah 18:1–6.
Not clear enough?
Question 37
In the book of Prophet Jeremiah, God promised to write the New Covenant on
The promise of the New Covenant emphasises internal transformation rather than external adherence to written laws.
God declared that His law would be written on the hearts of His people, signifying a personal, inward relationship based on obedience from within.
This marks a shift from the old covenant written on stone tablets to a covenant grounded in inner conviction and faithfulness.
This promise is found in Jeremiah 31:33.
God declared that His law would be written on the hearts of His people, signifying a personal, inward relationship based on obedience from within.
This marks a shift from the old covenant written on stone tablets to a covenant grounded in inner conviction and faithfulness.
This promise is found in Jeremiah 31:33.
Not clear enough?
Question 38
What was the answer of Jesus to Pilate's question?
"Are you the King of the Jews?"
"Are you the King of the Jews?"
Jesus’ response to Pilate was deliberately restrained and indirect.
By saying, "You have said so", He neither denied nor aggressively affirmed the political title, making it clear that the claim originated from Pilate’s own words.
This answer highlighted the spiritual nature of His kingship, which was not based on earthly power or political ambition.
The response is consistently recorded in the Gospels, including Matthew 27:11.
By saying, "You have said so", He neither denied nor aggressively affirmed the political title, making it clear that the claim originated from Pilate’s own words.
This answer highlighted the spiritual nature of His kingship, which was not based on earthly power or political ambition.
The response is consistently recorded in the Gospels, including Matthew 27:11.
Not clear enough?
Question 39
Whose sons treated the offering of the Lord with contempt
According to 1 Samuel 2:12-17, the sons of Eli (Hophni and Phinehas) were described as scoundrels who had no regard for the Lord. They treated the Lord's offering with contempt by forcibly taking the best parts of the sacrificial meat before the fat was burned.
Not clear enough?
Question 40
Daniel was cast into the den of lions because he
In Daniel 6, Daniel's rivals manipulated King Darius into signing a decree that no one should pray to any god or man except the king for thirty days. Daniel was cast into the lions' den because he continued to pray to God three times a day at his open window, which was seen as a violation of the king's law.

