Islamic Religious Knowledge 2015 Jamb Examination

Islamic Religious Knowledge 2015 Jamb Examination
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Question 11

Qur'an 2:193 enjoins believers to fight unbelievers in the course of Allah if it takes that to
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In the Qur'an, fighting is prescribed purely for defense against persecution and oppression. Q. 2:193 outlines that fighting is aimed at ending religious persecution (Fitnah) and defending against active transgression so that justice prevails.
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Question 12

According to Qur'an 6:160, while bad deeds would be rewarded in the same measure, good deeds would be rewarded
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Sūrah al-An'ām (Q. 6:160) states: \( \text{"Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit]..."} \)
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Question 13

Which one of the following actions may be regarded as Mubāh?
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Mubāh represents an action that is legally neutral in Islam—neither rewarded nor punished. Shaking hands during greetings is a permissible social custom, though highly encouraged as a Sunnah, it fits best among these options compared to values like obligatory knowledge acquisition.
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Question 14

The sharī'ah contrasts with the common law because the former is
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Common law is dynamic, man-made, and changes with societal trends. In contrast, the foundational rules of Sharī'ah derived directly from divine revelation (Qur'an and Sunnah) are considered permanent and immutable.
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Question 15

The Sunni school of thought noted for resorting frequently to the use of personal opinion was that of Imām
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The Hanafi school, founded by Imām Abū Hanīfah in Iraq, is historically known as the "School of Personal Opinion" (Ahl ar-Ra'y) because it heavily utilized juristic reasoning, analogy (Qiyas), and preference (Istihsan) due to local circumstances.
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Question 16

In the Islamic economic system, baytuk māl is equivalent to the
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The Bayt al-Māl is the state financial institution in an Islamic system, acting explicitly as the public treasury responsible for managing state revenues, taxes, zakah, and public expenditures.
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Question 17

'And consult them in the affairs ...'(Qur'an 3:159). This expression emphasizes the importance of the principle of
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This verse from Sūrah Āli 'Imrān commands the Prophet (SAW) to consult with his companions, firmly establishing the principle of Shūrā (mutual consultation) in Islamic governance and administration.
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Question 18

The doctrine of trinity is regarded in Islam as a form of
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Islamic monotheism (Tawhid) teaches the absolute, indivisible oneness of Allah. Assigning partners, co-equals, or dividing God into three entities is classified from an Islamic perspective as Shirk (associating partners with God).
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Question 19

The text of talbiyah in hājj emphasizes the pilgrim's
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The Talbiyah phrase ("Labbayk Allāhumma Labbayk...") means "Here I am at Your service, O Allah." It is an ongoing proclamation of absolute submission, monotheism, and recognition of Allah's supreme and ultimate authority.
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Question 20

While polygamy is permitted in Sūraℎ 4:3, Sūraℎ 4:129
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Sūrah an-Nisā (Q. 4:129) states: \( \text{"And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]..."} \). This highlights the psychological and emotional difficulties inherent in maintaining absolute fairness in polygynous marriages.
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Islamic-religious-knowledge 2015 Jamb Examination
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